Advanced search
Visit
14466
Last Updated: 2010/05/20
Summary of question
Exactly how much time has passed from the immediate and gradual revelation of the Holy Quran?
question
Exactly how much time has passed from the immediate and gradual revelation of the Holy Quran?
Concise answer

The immediate revelation of the Holy Quran upon the blessed heart of the Holy Prophet (s) happened on the Night of Qadr (one of the nights of the Holy Month of Ramadhan). By referring to some of the traditions and their context, the possibility becomes strengthened that the Night of Qadr is the twenty third night of the Month of Ramadhan and the immediate revelation of the Holy Quran took place approximately 56 days after the bi’thah (the day when the Prophet was appointed on his mission). The particularities of the gradual revelation of the Holy Quran have many conflicting reports and it seems that two reports have more importance than the rest. These are:

1. The gradual revelation of the Holy Quran occurred at the same time as the Bi’thah and continued till the end of the life of the Holy Prophet (s). According to the most authoritative opinion it is said that the Holy Prophet (s), during the 27th of Rajab, which coincided with the month of February of the year 610 (A.D.), came upon the mission of his prophet hood and during the 28th of the month of Safar, during the 11th year of Hijra, he passed away from this world.

2. Although a few verses from the Holy Quran were revealed when the prophet (s) was appointed to his mission, but the gradual revelation in the form of a divine book took place three years after the Bi’thah. It started from the Night of Qadr and continued until the end of the life of the Holy Prophet (s). Hence, by paying attention to the fact that we are currently in the month of February during the year 2007 (AD), we can count the number of years that have passed since the gradual revelation of the Holy Quran.

Detailed Answer

We know that the immediate revelation of the Holy Quran took place on the Night of Qadr[1] and the Holy Quran says about this matter[2] that: The month of Ramadhan is the month in which the Quran was revealed. Therefore, the Night of Qadr is situated in this holy month. There isn’t exact certainty as to the night which the Night of Qadr is on and there are conflicting ideas as to when the exact date falls on.[3] It seems that amongst all the various possibilities, the strongest possibility is that the night falls on the 23rd of the Month of Ramadhan; many traditions and clues in them emphasize this possibility.[4]

It is not clear on which year this blessed event occurred, however it can be said that although the night of Qadr was the night when the Holy Quran was revealed in the material world, it was also the night when the Prophet (s) ascended into the heavens. The reason being that the Quran lies in the Ummul-Kitab, which is with the Lord[5], and as long as one doesn’t ascend he cannot retrieve the Quran that lies therein.[6] From this point it can be understood that the immediate revelation of the Holy Quran occurred at the time when the Holy Prophet (s) reached this stage of perfection. Hence, we give it a strong possibility that the revelation took place during the first year of the prophetic mission. This would make it approximately 56 days after the Bi’thah. This number was calculated by taking into account the time of the Bi’thah (27th of Rajab), the Night of Qadr (23rd of the Month of Ramadhan), and by estimating the Months of Sha’baan and Rajab as being 30 days each.

In respect to the gradual revelation[7] of the Holy Quran, which happened at the same time as the Bi’thah, it becomes subject to difference of opinion due to the debate over the exact date of the actual Bi’thah.[8]

The most famous opinion is that the Holy Prophet (s), on Wednesday of the 27th of Rajab (which is the first of February of the year 610 (A.D.), was commissioned on his mission of prophethood.[9] When this occurred the first five verses of Surah Alaq were revealed to the Holy Prophet (s).[10] After this the revelation the Quranic verses were gradually revealed until the time of the passing of the Prophet (s); this took place over a span of 23 years.

A group of Muslims believe that there is a difference with the time of the Bi’thah compared with the time of the gradual revelation of the Holy Quran (in the form of a divine book). According to their opinion, even though five verses were revealed from Surah Alaq at the time of the Bi’thah, the Holy Prophet (s) was still not commissioned to publicly preach. Only after three years of secret teaching was he commissioned to publicly preach Islam,[11] It was from this that the Holy Quran was compiled into the form of a divinely inspired manuscript. From this perspective even if the Bi’thah occurred in the month of Rajab, still the start of the gradual revelation of the Holy Quran occurred after three years during the night of Qadr in the month of Ramadhan.[12]

There are traditions that confirm this idea by stating that the time of the revelation of the Quran was over a period of 20 years.[13] Hence this idea and theory[14] states that the time of the gradual revelation of the Holy Quran (in the form of a divine book) took place during the 4th year of the Bi’thah. If we calculate this it will end up being approximately 3 years and 56 days after the Bi’thah of the Holy Prophet and it continued till the Prophet’s (s) passing (he died on the 28th of Safar on the 11th year of the Hejrat).

In conclusion, 1428 years have passed since the time of the migration of the Holy Prophet (s) and the Bi’thah was approximately 13 years before that. If we accept the first idea, then from the time of the first verse that was revealed approximately 1440 (Qamari) lunar years have passed. If we accept the second idea then from the time of the revelation of the first verse, 1437 years have elapsed.

Let it not be left unsaid that according to the reports from some historians, the time of the Bi’thah occurred at the first of February during the year 610 A.D. If we calculate the fact that we are currently in the year 2007 A.D. we can calculate the time from the revelation of the first verse according to this.



[1] Dukhan:3, Qadr:1. For further information, see: Al-Mizan, vol. 8, pp. 130-134; vol. 2, pp. 14-23; vol. 13, pp. 220-221.

[2] Baqarah:185.

[3] See: Tarikh Tabari, vol. 2, pg. 300; Sirah Ibn Hisham, vol. 1, pp. 236 and 239 and 240; Ayatullah Ma’rifat, Al-Tamhid fi Ulumil-Quran, pp. 100-129; Ayatullah Khu’i, Al-Bayan, vol. 1, pg. 224; Majma’ul-Bayan, vol. 9, pg. 61 and vol. 10, pp. 518-520; Tarikh Abil-Fada’, vol. 1, pg. 115; Tarikh Ya’qubi, vol. 2, pg. 17; Sheikh Tusi, Al-Tibyan, vol. 9, pg. 224; Tabari, Jame’ul-Bayan, vol. 25, pp. 107 and 108; Al-Mizan, vol. 2, pg. 29.

[4] Wasa’elul-Shia, chapter 32 of the chapters on the month of Ramadhan, vol. 7, pg.262, hadith 16; Khisal of Saduq, vol. 2, pg. 102; Muhammad Baqir Hujjati, Pajouheshi dar Tarikhe Qurane Karim, pp. 38-62.

[5] Zukhruf:4.

[6] See: Ayatullah Javadi Amoli, Tafsir Mozu’i, vol. 3, pp.139-153.

[7] Isra:106; Furqan:32; Muhammad:20; Tawbah:127; for further information, refer to Al-Mizan, vol. 2, pp. 14-23.

[8] Tarikh Ya’qubi, vol. 2, pg. 17; Tarikhul-Khamis, vol. 1, pp. 280 and 281; Tarikh Abil-Fada’, vol. 1, pg. 115.

[9] Pajouheshi dar Tarikhe Qurane Karim, pg. 36; Bihar, vol. 18, pg. 189, hadith 21; Furu’ul-Kafi, vol. 4, pg. 149, hadiths 1 and 2; Wasa’ilul-Shia, vol. 7, pg. 329, chapter 15 of the chapters on mustahabb fasting; Al-Siratul-Halabiyyah, vol. 1, pg. 238; Al-Tamhid fi Ulumil-Quran, pp. 100-107.

[10] Biharul-Anwar, vol. 18, pg. 206, hadith 36.

[11] Hijr:94; Tafsir Qummi, pg. 353; Bihar, vol. 18, pg. 53, hadith 7 and pg. 179, hadith 10 and pg. 177, hadith 4 and pg. 193, hadith 29, translation of Ayati, vol. 1, pg. 379; Tarikh Yaqubi, vol. 1, pg. 343; Siratu ibn Hisham, vol. 1, pg. 280; Al-Manaqib, vol. , pg. 40; Sheikh Tusi, Al-Gheybah, pg. 217.

[12] See: Majma’ul-Bayan, vol. 2, pg. 276; Al-Itqan, vol.1, pg. 40; Tafsir Kabir Imam Razi, vol. 5, pg. 85; Al-Manaqib, vol. 1, pg. 150; Sheikh Mufid in his commentary on Saduq’s Aqa’id, pg. 58; Seyyid Murtada in his response to Al-Masa’ilul-Trablusiyyat Al-Thalathah, pp. 403-405.

[13] Al-Usul minal-Kafi, vol. 2, pg. 628, hadith 6; Tafsir Ayyashi,  vol. 1, pg. 80, hadith 184; Saduq, Al-I’tiqadat, pg. 101; Bihar, vol. 18, pg. 250, hadith 3, and pg. 253; Al-Itqan, vol. 1, pp. 40-45; Tafsir Shubbar, pg. 350; Mustadrakul-Hakem, vol. 2, pg. 610; Asbabul-Nuzul, pg. 3; Al-Bidayah wal-Nihayah, vol. 3, pg. 4; Tarikh Yaqubi, vol. 2, pg. 18.

[14] For further information, refer to the book: Al-Tamhid fi Ulumil-Quran, pp. 100-129.

Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • Is it true that some Muslim Gnostics can fly or levitate?
    12266 Practical 2007/02/08
    That which you have mentioned is an effect and result of Man’s spiritual strength, sometimes this may come about by acting in accordance with religious laws and legitimate ascetic discipline. This means that; by moving closer to Allah, Man can possess the greatest name ...
  • What are the distinct criteria through which we can distinguish a lafdhi mutawatir report from an ijmali or ma\'anawi one?
    9619 Contextual study 2014/09/28
    Mutawatir literally means for things to come one after another, without any interval between them and in hadithic terms, refers to a hadith that has been narrated by a group of narrators that one can be definite haven’t all agreed on forging and lying about altogether. Any ...
  • What are the features and privileges of Behar al-Anwar?
    6998 Contextual study 2015/05/03
    Behar al-Anwa being a huge hadith collection is the most important work by Allamah Muhammad Baqir Majlisi. It is a big encyclopedia of Shiite traditions encompassing all religious issues and themes including exegesis of the Quran, history, jurisprudence, theology etc. Some of the most important features of ...
  • Please explain the principles of Sheikh Toosi's political thought.
    8594 Laws and Jurisprudence 2010/12/21
     With the emergence of every era new needs and questions are generated which cause scientists and scholars to think and contemplate and strive to find appropriate answers to, and Sheikh Toosi is one the great scholars who has carried such a burden. The fundamentals of ...
  • Are there any women who reached the rank of ijtihad in religious seminaries?
    9574 تاريخ بزرگان 2007/11/04
    A worthy interaction of Islam with science, and requiring that from every Muslim man and woman, has resulted in women always studying the sciences in Islamic communities and finally some of them reached the rank of ijtihad.As an example, lady Mujtahideh Amin who passed away in 1403h. Lady Mujtahideh ...
  • Who were the Ansar?
    9406 تاريخ بزرگان 2010/04/07
    Ansar is the plural form of Naser from the root of Nasr, and means people who help and aid. In the advent of Islam, the residents of Medinah and its outskirts, especially the members of the two tribes of the Aws and Khazraj were called the Ansar, because ...
  • What is the relationship between man’s efforts and the sustenance that has been measured out for him?
    12817 Traditional 2011/08/15
    There are two kinds of sustenance. There is a sustenance that we go after and a sustenance that comes after us. In the traditions, the sustenance that comes after us is called “the sustenance that seeks,” and the sustenance that we seek has been named “the sought ...
  • What is the proof for Prophet Adam and Nuh (pbuh) being buried in Najaf?
    23457 تاريخ بزرگان 2010/07/20
    The main reasoning that proves the burial of Prophet Adam and Nuh (pbuh) in Najaf are the many hadith that disclose this fact. ...
  • Is it permissible to evade government tax in non-Islamic countries?
    7801 Laws and Jurisprudence 2011/01/10
    The answer given by Ayatollah Mahdi Hadavi Tehrani is as follows:1. You must abide by the rules of the country in which you are living except for when the rules may be opposed to Islamic Shari'ah.
  • I wish to know what the seven paradises are. Can you explain them for me?
    47501 Traditional 2012/04/07
    Dar al-Salam (Abode of Peace), Dar al-Jalal (Abode of Glory), Jannatul Mava (Garden of Refuge), Jannatul Khuld (Garden of Eternity), Jannatul Adan (Garden of Eden), Jannatul Firdous (Garden of Paradise) and Jannatul Naeem (Garden of Bliss) (or Delight) are names for the seven paradises which have been ...

Popular