Advanced search
Visit
11553
Last Updated: 2013/05/15
Summary of question
What is the Islamic law regarding cleaning Turbah of Imam Hussein (a.s.) when it turns dark?
question
What is one supposed to do with the sand (of Karbala) that comes out from the Turbah while cleaning it? Are there any particular precautions to be observed while disposing it? And is it necessary to clean the Turbah if it gets very dark and shiny due to the oils released from one\'s forehead during prostration.
Concise answer
Based on the sayings of Ahlul-Bayt (a.s.), the soil of Karbala and the Turbah which is associated with the Chief of Martyrs, Imam Hussein (a.s.) enjoys a special significance. Sajda on this soil has been highly recommended by Infallible Imams (a.s.). For information in this regard, you can refer to index: 3015 (Prostration on Karbala Soil) on our website. That is why, in Shia jurisprudence, the Turbah which is associated with Imam Hussein (a.s) has certain rules which we will explain as under:
1. It is forbidden (haram) to make Turbah of Imam Hussein (a.s.) impure and in case it becomes impure, it is obligatory to make it clean.[1]
2. Used Turbahs or its fragments (broken pieces) should, like holy names, be buried underground or it should be thrown into river or running water.[2]
3. There should not be any obstruction between the forehead and the thing on which Sajda is done (e.g. ordinary Turbah). Therefore, if a Turbah is dirty and there are substances forming obstruction between the forehead and the Turbah, Sajda would be void on it but there is no problem in a Sajda on a Turbah whose color has changed.[3]
 

[1] Tabatabai Yazdi, Sayyid Muhammad Kazem, Al-Urwah al-Wuthqa, vol.1, p. 91, Al-A’lami Printing and Publication Institute, Beirut, second edition, 1409 A.H; Imam Khomeini, Tawzih al-Masail (with annotation), prepared by: Bani Hashemi Khomeini, Sayyid Muhammad Hussein, vol.1, p. 94, Islamic Publications Office, Qom, eighth edition, 1324 A.H.
[2] Vide: Musavi Gulpaigani, Sayed Muhammad Reza, Majma’ al-Masail, vol.4, p. 23, Dar al-Quran, Qom, second edition, 1409 A.H.
[3] Tawzih al-Masail (with annotation), vol.1, p. 576.
Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • Is it true that some Muslim Gnostics can fly or levitate?
    12266 Practical 2007/02/08
    That which you have mentioned is an effect and result of Man’s spiritual strength, sometimes this may come about by acting in accordance with religious laws and legitimate ascetic discipline. This means that; by moving closer to Allah, Man can possess the greatest name ...
  • What are the distinct criteria through which we can distinguish a lafdhi mutawatir report from an ijmali or ma\'anawi one?
    9619 Contextual study 2014/09/28
    Mutawatir literally means for things to come one after another, without any interval between them and in hadithic terms, refers to a hadith that has been narrated by a group of narrators that one can be definite haven’t all agreed on forging and lying about altogether. Any ...
  • What are the features and privileges of Behar al-Anwar?
    6998 Contextual study 2015/05/03
    Behar al-Anwa being a huge hadith collection is the most important work by Allamah Muhammad Baqir Majlisi. It is a big encyclopedia of Shiite traditions encompassing all religious issues and themes including exegesis of the Quran, history, jurisprudence, theology etc. Some of the most important features of ...
  • Please explain the principles of Sheikh Toosi's political thought.
    8594 Laws and Jurisprudence 2010/12/21
     With the emergence of every era new needs and questions are generated which cause scientists and scholars to think and contemplate and strive to find appropriate answers to, and Sheikh Toosi is one the great scholars who has carried such a burden. The fundamentals of ...
  • Are there any women who reached the rank of ijtihad in religious seminaries?
    9574 تاريخ بزرگان 2007/11/04
    A worthy interaction of Islam with science, and requiring that from every Muslim man and woman, has resulted in women always studying the sciences in Islamic communities and finally some of them reached the rank of ijtihad.As an example, lady Mujtahideh Amin who passed away in 1403h. Lady Mujtahideh ...
  • Who were the Ansar?
    9406 تاريخ بزرگان 2010/04/07
    Ansar is the plural form of Naser from the root of Nasr, and means people who help and aid. In the advent of Islam, the residents of Medinah and its outskirts, especially the members of the two tribes of the Aws and Khazraj were called the Ansar, because ...
  • What is the relationship between man’s efforts and the sustenance that has been measured out for him?
    12817 Traditional 2011/08/15
    There are two kinds of sustenance. There is a sustenance that we go after and a sustenance that comes after us. In the traditions, the sustenance that comes after us is called “the sustenance that seeks,” and the sustenance that we seek has been named “the sought ...
  • What is the proof for Prophet Adam and Nuh (pbuh) being buried in Najaf?
    23457 تاريخ بزرگان 2010/07/20
    The main reasoning that proves the burial of Prophet Adam and Nuh (pbuh) in Najaf are the many hadith that disclose this fact. ...
  • Is it permissible to evade government tax in non-Islamic countries?
    7801 Laws and Jurisprudence 2011/01/10
    The answer given by Ayatollah Mahdi Hadavi Tehrani is as follows:1. You must abide by the rules of the country in which you are living except for when the rules may be opposed to Islamic Shari'ah.
  • I wish to know what the seven paradises are. Can you explain them for me?
    47501 Traditional 2012/04/07
    Dar al-Salam (Abode of Peace), Dar al-Jalal (Abode of Glory), Jannatul Mava (Garden of Refuge), Jannatul Khuld (Garden of Eternity), Jannatul Adan (Garden of Eden), Jannatul Firdous (Garden of Paradise) and Jannatul Naeem (Garden of Bliss) (or Delight) are names for the seven paradises which have been ...

Popular