Advanced search
Visit
10001
Last Updated: 2013/12/05
Summary of question
Why is Shaitan an enemy of mankind? Has man done anything wrong to man?
question
Why is Shaitan inimical to human being? Has man done anything wrong to Shaitan?
Concise answer
There are many verses in the Holy Quran that make clear reference to enmity between man and Shaitan (the devil).[1] It is for the same hostile relations that human beings have been alarmed and warned to protect themselves against its temptations and tricks. The Holy Quran says: "Surely the Shaitan is your enemy, so take him for an enemy."[2] Also, in another verse, the Quran says:  "Did I not charge you, O children of Adam ! that you should not serve the Shaitan? Surely he is your open enemy."[3] However, the principal question is, why does Shaitain behave with man so inimically? What is really the reason?
The story of Shaitan's or Iblis' behavior originates in the creation of man. After God, the Almighty created Adam, man's father, He congratulated Himself for creating such a creature saying: "Then We made the seed a clot, then We made the clot a lump of flesh, then We made (in) the lump of flesh bones, then We clothed the bones with flesh, then We caused it to grow into another creation, so blessed be Allah, the best of the creators."[4]
Then God ordered all angels to prostrate themselves before this new creature. All of them prostrated except Iblis.[5] Iblis' disobedience started from that very time. He refused to prostrate himself before Adam.  God says that Iblis did submit to the will of Allah due arrogance and egoism.[6] Iblis considered himself superior to human being and that was why when he was asked as to why he did not prostrate before Adam, he answered: "I am better than he: Thou hast created me of fire, while him Thou didst create of dust."[7] Iblis was arrogant and proud of himself and that was why he disobeyed God.
After Iblis was expelled from the grace of God when he disobeyed Him by choosing not to pay homage to Adam, he was cursed by God.[8] Satan who was in Paradise along with angels worshipping and glorifying Allah for several thousand years was suddenly expelled from the divine grace. In spite of that, he did not repent for his disobedience. Instead he started to become an enemy of human being and he sought a respite from Allah so as to be able to make humankind deviate from the right path and to make him disobey God in the same way as he himself did.
"He said: My Lord! then respite me till the time when they are raised."[9] He said: My Lord! because Thou hast made life evil to me, I will certainly make (evil) fair-seeming to them on earth, and I will certainly cause them all to deviate."[10]
In a conversation mentioned in the Quran between him and God, Iblis makes mention of a point which perhaps indicates the reason behind his hostile behavior toward mankind:
"He said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one."[11]
Indeed, Iblis having disobeyed God's command to prostrate himself before Adam saw himself expelled from divine grace. He started to hate man and to become an enemy of him. He endeavored to mislead God's servants. From the very beginning, he tried to deviate man from the right path.  He was the main cause of man's descent from Paradise to earth.[12] As long as he has the respite, he continues to mislead man. But God, the Almighty, says that Shaitan does not have control over God's servants[13] and he can only invite people to abominable actions.[14]
 

[1] Al-A'raf, 22; Yusuf, 5; Al-Isra, 53.
[2] Fatir, 6.
[3] Ya-Seen, 60.
[4] Al-Mumenoon, 14: «ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظاماً فَکَسَوْنَا الْعِظامَ لَحْماً ثُمَّ أَنْشَأْناهُ خَلْقاً آخَرَ فَتَبارَکَ اللَّهُ أَحْسَنُ الْخالِقینَ»
[5] Al-Baqarah, 34. «وَ إِذْ قُلْنا لِلْمَلائِکَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلاَّ إِبْلیسَ أَبى‏ وَ اسْتَکْبَرَ وَ کانَ مِنَ الْکافِرین»
[6] Al-Baqara, 34, "He refused and he was proud, and he was one of the unbelievers."
[7] Al-A'raf, 12, «قالَ ما مَنَعَکَ أَلاَّ تَسْجُدَ إِذْ أَمَرْتُکَ قالَ أَنَا خَیْرٌ مِنْهُ خَلَقْتَنی‏ مِنْ نارٍ وَ خَلَقْتَهُ مِنْ طین»
[8] Al-Hijr, 34: "He said: Then get out of it, for surely you are driven away."
[9] Al-Hijr, 36 قَالَ رَبّ‏ِ فَأَنظِرْنىِ إِلىَ‏ یَوْمِ یُبْعَثُون
[10]  Al-Hijr, 39 قَالَ رَبّ‏ِ بمِا أَغْوَیْتَنىِ لَأُزَیِّنَنَّ لَهُمْ فىِ الْأَرْضِ وَ لَأُغْوِیَنهَّمْ أَجْمَعِین
[11] Al-Hijr, 39.
[12] Al-A'raf, 27: "O children of Adam! let not the Shaitan cause you to fall into affliction as he expelled your parents from the garden, pulling off from them both their clothing that he might show them their evil inclinations, he surely sees you, he as well as his host, from whence you cannot see them; surely We have made the Shaitans to be the guardians of those who do not believe."
[13] Al-Hijr, 42, "Surely. as regards My servants, you have no authority ,over them except those who follow you of the deviators."
[14] Ibrahim, 22, Surely Allah promised you the promise of truth, and I gave you promises, then failed to keep them to you, and I had no authority over you, except that I called you and you obeyed me, therefore do not blame me but blame yourselves: I cannot be your aider (now) nor can you be my aiders; surely I disbelieved in your associating me with Allah before."
Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • Is it true that some Muslim Gnostics can fly or levitate?
    12266 Practical 2007/02/08
    That which you have mentioned is an effect and result of Man’s spiritual strength, sometimes this may come about by acting in accordance with religious laws and legitimate ascetic discipline. This means that; by moving closer to Allah, Man can possess the greatest name ...
  • What are the distinct criteria through which we can distinguish a lafdhi mutawatir report from an ijmali or ma\'anawi one?
    9619 Contextual study 2014/09/28
    Mutawatir literally means for things to come one after another, without any interval between them and in hadithic terms, refers to a hadith that has been narrated by a group of narrators that one can be definite haven’t all agreed on forging and lying about altogether. Any ...
  • What are the features and privileges of Behar al-Anwar?
    6998 Contextual study 2015/05/03
    Behar al-Anwa being a huge hadith collection is the most important work by Allamah Muhammad Baqir Majlisi. It is a big encyclopedia of Shiite traditions encompassing all religious issues and themes including exegesis of the Quran, history, jurisprudence, theology etc. Some of the most important features of ...
  • Please explain the principles of Sheikh Toosi's political thought.
    8594 Laws and Jurisprudence 2010/12/21
     With the emergence of every era new needs and questions are generated which cause scientists and scholars to think and contemplate and strive to find appropriate answers to, and Sheikh Toosi is one the great scholars who has carried such a burden. The fundamentals of ...
  • Are there any women who reached the rank of ijtihad in religious seminaries?
    9574 تاريخ بزرگان 2007/11/04
    A worthy interaction of Islam with science, and requiring that from every Muslim man and woman, has resulted in women always studying the sciences in Islamic communities and finally some of them reached the rank of ijtihad.As an example, lady Mujtahideh Amin who passed away in 1403h. Lady Mujtahideh ...
  • Who were the Ansar?
    9406 تاريخ بزرگان 2010/04/07
    Ansar is the plural form of Naser from the root of Nasr, and means people who help and aid. In the advent of Islam, the residents of Medinah and its outskirts, especially the members of the two tribes of the Aws and Khazraj were called the Ansar, because ...
  • What is the relationship between man’s efforts and the sustenance that has been measured out for him?
    12817 Traditional 2011/08/15
    There are two kinds of sustenance. There is a sustenance that we go after and a sustenance that comes after us. In the traditions, the sustenance that comes after us is called “the sustenance that seeks,” and the sustenance that we seek has been named “the sought ...
  • What is the proof for Prophet Adam and Nuh (pbuh) being buried in Najaf?
    23457 تاريخ بزرگان 2010/07/20
    The main reasoning that proves the burial of Prophet Adam and Nuh (pbuh) in Najaf are the many hadith that disclose this fact. ...
  • Is it permissible to evade government tax in non-Islamic countries?
    7801 Laws and Jurisprudence 2011/01/10
    The answer given by Ayatollah Mahdi Hadavi Tehrani is as follows:1. You must abide by the rules of the country in which you are living except for when the rules may be opposed to Islamic Shari'ah.
  • I wish to know what the seven paradises are. Can you explain them for me?
    47501 Traditional 2012/04/07
    Dar al-Salam (Abode of Peace), Dar al-Jalal (Abode of Glory), Jannatul Mava (Garden of Refuge), Jannatul Khuld (Garden of Eternity), Jannatul Adan (Garden of Eden), Jannatul Firdous (Garden of Paradise) and Jannatul Naeem (Garden of Bliss) (or Delight) are names for the seven paradises which have been ...

Popular