Advanced search
Visit
8558
Last Updated: 2014/05/14
Summary of question
Did the companions of the Holy Prophet (S) give Imam Ali (A.S) and Fatima Zahra (S.A) a wedding banquet and gifts?
question
Did the companions of the Holy Prophet (S) give Imam Ali (A.S) and Fatima Zahra (S.A) a wedding banquet and gifts?
Concise answer
There is a narration according to which some of the companions of the Holy Prophet (S) brought gifts for the daughter of the Prophet (S), Lady Fatima Zahra (S.A) on her wedding ceremony. Abdur Rahman was also amongst them. Like many other companions, he also gave Imam Ali and Fatima Zahra, peace be upon them, a gift on their wedding. Before mentioning and elaborating on the narration, it is necessary to note the following:
1. There is no doubt that celebrating a wedding, and expressing joy and happiness are rational and were allowed on happy occasions such as a wedding even during the time of the Holy Prophet(S) and the Infallible Imams (A.S).[1]  Today, such occasions and customs are in place and there is no objection to them. In fact, what makes something to be disallowed and become haram is to engage in a sinful act. Such allowable practices could become haram, if they involve committing sins.
2. Giving gifts is also good and recommended by reason and religion and there are numerous historical instances which clearly indicate that gifts have been given on such occasions.[2]
Keeping the above introductory explanation into consideration, we shall now go to the main point:
"…Sa'ad bin Ma'az also brought ten sheep, Sa'ad bin Rabi came and he also brought with him ten sheep. Sa'ad bin Kheithama brought two camels and Abu Ayyub Ansari brought a sheep with a hundredweight (kharwar) of dates. Kharija bin Zaid brought a camel, a cow and four sheep. Abdur Rahman bin 'Awf came up and brought a hundredweight of dates. Uthman bin Affan came and brought with him five hundredweights of dates and twenty sheep. Each of the companions brought with him a gift and there were many gifts piled up.  The Messenger of Allah (S) accepted the gifts and gave also something in exchange but he would not accept any charity from the companions. The Messenger of Allah ordered the available wheat to be brought and he gave each companion a portion of it. They received the wheat, ground and cooked it. Thereupon, he addressed Ali (A.S) by saying, "O Ali, tonight you and I should get busy slaughtering these cows and sheep. Ali (A.S) slaughtered the sheep, skinned them and the Messenger of Allah (S) cut the meat into small pieces. They were busy doing this until sunrise and they finished the task upon sunrise. Later on Ali (A.S) said: "I did not a stain of blood on the Prophet's hand. The Messenger of Allah sent someone to invite the companions and said: "Today is the day of wedlock and happiness. You and your servants help me make Ali's feast for the wedding. The companions came up and put caldrons on fire. Some were busy slicing the meat, some washing, some making and maintaining the fire. The Messenger of Allah (S) seeing his companions' efforts prayed and said:
"اللّهمّ اعنهم على طاعتک و لا تؤیسهم من رحمتک و لا تخلهم من فضلک"
O Allah, help these (people) in obeying You, do not disappoint them from Your blessings and do not deprive them of Your grace.
Two hours had passed and the food was ready. The Prophet (S) told Ali to inform the migrants, locals and everyone about the feast, invite men, servants and children and all to the feast and not to leave anyone uninvited in Medina…"[3]
There is no doubt that there a lot of narrations and reports regarding the story of the night of the wedding of Imam Ali (A.S) and Fatima Zahra. There is various in the reports. However, what is certain is that the practice of giving and receiving gifts in the time of the Holy Prophet (S) was common and considered to be valuable.
 

[1] For further information, vide: 3808, Wedding Ceremony at the Time of the Holy Prophet (S).
[2] For further information, vide: 14857, Giving and Receiving Gifts according to the Holy Prophet (S)
[3] Abul Fotuh Razi, Hussein bin Ali, Rawz al-Jenan wa Rooh al-Jenan fi Tafsir al-Qur'an, researched by Yahaq PhD, Muhammad Ja'far, Dr. Nasir, Muhammad Mahdi, vol.14, p. 261, 262, Mashad, Bunyad Pazhuheshhay-e Islam Astan Quds Razawi, 1408 A.H; Muhaddith Noori, Hussein, Mustadrak al-Wasail wa Mustanbat al-Masail, vol.16, p. 143, Qom, Aalulbayt (A.S) Institute, first edition, 1408 A.H.
Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • Is it true that some Muslim Gnostics can fly or levitate?
    12266 Practical 2007/02/08
    That which you have mentioned is an effect and result of Man’s spiritual strength, sometimes this may come about by acting in accordance with religious laws and legitimate ascetic discipline. This means that; by moving closer to Allah, Man can possess the greatest name ...
  • What are the distinct criteria through which we can distinguish a lafdhi mutawatir report from an ijmali or ma\'anawi one?
    9619 Contextual study 2014/09/28
    Mutawatir literally means for things to come one after another, without any interval between them and in hadithic terms, refers to a hadith that has been narrated by a group of narrators that one can be definite haven’t all agreed on forging and lying about altogether. Any ...
  • What are the features and privileges of Behar al-Anwar?
    6998 Contextual study 2015/05/03
    Behar al-Anwa being a huge hadith collection is the most important work by Allamah Muhammad Baqir Majlisi. It is a big encyclopedia of Shiite traditions encompassing all religious issues and themes including exegesis of the Quran, history, jurisprudence, theology etc. Some of the most important features of ...
  • Please explain the principles of Sheikh Toosi's political thought.
    8594 Laws and Jurisprudence 2010/12/21
     With the emergence of every era new needs and questions are generated which cause scientists and scholars to think and contemplate and strive to find appropriate answers to, and Sheikh Toosi is one the great scholars who has carried such a burden. The fundamentals of ...
  • Are there any women who reached the rank of ijtihad in religious seminaries?
    9574 تاريخ بزرگان 2007/11/04
    A worthy interaction of Islam with science, and requiring that from every Muslim man and woman, has resulted in women always studying the sciences in Islamic communities and finally some of them reached the rank of ijtihad.As an example, lady Mujtahideh Amin who passed away in 1403h. Lady Mujtahideh ...
  • Who were the Ansar?
    9406 تاريخ بزرگان 2010/04/07
    Ansar is the plural form of Naser from the root of Nasr, and means people who help and aid. In the advent of Islam, the residents of Medinah and its outskirts, especially the members of the two tribes of the Aws and Khazraj were called the Ansar, because ...
  • What is the relationship between man’s efforts and the sustenance that has been measured out for him?
    12817 Traditional 2011/08/15
    There are two kinds of sustenance. There is a sustenance that we go after and a sustenance that comes after us. In the traditions, the sustenance that comes after us is called “the sustenance that seeks,” and the sustenance that we seek has been named “the sought ...
  • What is the proof for Prophet Adam and Nuh (pbuh) being buried in Najaf?
    23457 تاريخ بزرگان 2010/07/20
    The main reasoning that proves the burial of Prophet Adam and Nuh (pbuh) in Najaf are the many hadith that disclose this fact. ...
  • Is it permissible to evade government tax in non-Islamic countries?
    7801 Laws and Jurisprudence 2011/01/10
    The answer given by Ayatollah Mahdi Hadavi Tehrani is as follows:1. You must abide by the rules of the country in which you are living except for when the rules may be opposed to Islamic Shari'ah.
  • I wish to know what the seven paradises are. Can you explain them for me?
    47501 Traditional 2012/04/07
    Dar al-Salam (Abode of Peace), Dar al-Jalal (Abode of Glory), Jannatul Mava (Garden of Refuge), Jannatul Khuld (Garden of Eternity), Jannatul Adan (Garden of Eden), Jannatul Firdous (Garden of Paradise) and Jannatul Naeem (Garden of Bliss) (or Delight) are names for the seven paradises which have been ...

Popular