Advanced search
Visit
9481
Last Updated: 2011/07/23
Summary of question
What are the circumstances under which it is necessary to acquire the permission of a virgin girl's guardian?
question
Does a girl, whose father or paternal grandfather has died, need someone else's permission for temporary marriage?
Concise answer

Most of the current grand religious authorities (maraje') are of the view that the permission of a virgin girl's father or paternal grandfather is necessary. However, if a girl is not virgin or his father and grandfather have died, she does not need to obtain anyone else's permission.

Detailed Answer

Most of the religious authorities are of the view that the permission of a virgin girl's father or paternal grandfather is mandatory.[1] However, if a girl is not virgin or his father and grandfather have died, she does not need to obtain anyone else's permission.

Imam Khomeini (r.a) and Ayatollah Sistani say: "A girl who has attained the age of puberty and is mature (she discerns her interest) and virgin[2] should obtain her father or paternal grandfather's permission for marriage. In the absence of her father and paternal grandfather, she does not need anyone else's permission.[3]

Grand Maraje' (religious authorities) such as Ayatollah Khamenei, Fazel Lankarani, Saafi, Makarem Shirazi, Wahid Khurasani and Tabrizi say: "The girl should, as an obligatory precaution, obtain her father or paternal grandfather's permission."[4]

Grand Ayatollah Bahjat says: "Permission is necessary, as an obligatory (taklifi) precaution."[5] And if the girl's father or paternal grandfather is absent in a way such that she does not have access to them and that marriage is necessary for her and she might suffer a harm or difficulty, their permission is not required. Similarly, if a girl's father or paternal grandfather denies her permission to marry with a man who is considered to be her 'equal' (kufw), despite the availability of all conditions and requirements and she is also interested in the marriage which is in her best interest, she can take action for marriage in the availability of the conditions.[6]

According to Ayatollah Noori Hamedani, marriage without the permission of a girl's guardian is invalid. In case, the marriage contract has been concluded without the permission of the guardian and the guardian gives his consent later, the marriage contract would be in order. In case, he does not give his consent, the marriage contract is void (batil).[7]

As you can see, some of the jurists do not consider a girl's being "mature" as sufficient but there are some other jurists who consider it as sufficient.

A mature girl is one who discerns her good and bad (interest) and takes decision without the effect and influence of her emotions and sexual excitements. She is mindful of her future, family and status. However, a girl who is not mature and cannot decide on her own for her future and also does not know what is in her best interest, she is not mature and she cannot marry without the permission of her father or paternal grandfather even though she might be at a high age.

It should be noted that most of the jurists are unanimous that if a girl's father or paternal grandfather are absent in the sense that it is not possible for her to get their permission, and the girl needs to marry or there is a suitable person who is religiously and conventionally considered to be her 'equal' and her father or paternal grandfather denies her permission without a valid reason[8], it is not necessary for her to obtain her father or paternal grandfather's permission.[9], [10]

For further information, see index: 695, (Temporary Marriage, the Best Solution).



[1] - This passage implies that acquiring permission is a taklifi (prescriptive) as well as wadh'ei is a condition. That is to say, the marriage contract would be haram and batil.

[2] - Sistani: and is independent in the affairs of her life.

[3] - Tawzihul Masail of Maraje', vol.2, pg.287, issue No.2276

[4] - Ibid.

[5] - Ibid.

[6] - Ibid, issue No.2277

[7] - Oral question from the office of Ayatollah Noori Hamedani. Go to Ayatollah Noori Hamedani's Website.

[8] - Fazel, Noori, Bahjat, Sistani, Makarem, See: Ibid

[9] - Ibid, issue No.2277.

[10] - Extracted from question 610 (Temporary Marriage with a Virgin Girl).

Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • Does belching out what one has eaten invalidate the fast?
    7407 Laws and Jurisprudence 2010/08/01
    If one who is fasting belches out something and it comes into the mouth, if he swallows it again, it will invalidate his fast no matter how little it is and he has to make up for it and also make kaffarah (either fast 60 ...
  • Please provide us with a short biography of Imam Ali al-Sajjad (as).
    3610 امام سجاد ع 2021/03/30
  • What are the signs for the reemergence of the Master of the Age [i.e. the Twelfth Imam]?
    10356 Modern 2011/08/10
    The topic of the signs of the re-emergence is a complicated one and calls for a thorough investigation of all the related narrations. However, in brief, the signs fall under two categories. One group consists of those signs which will certainly occur, foreshadowing the re-emergence: the rebellion ...
  • What is teyyul-ard?
    7577 Theoretical 2010/07/20
    There are different views on the true essence of teyyul-ard. One would be the theory of “اعدام و ایجاد” or “Existentiation and Elimination” of the renowned mystic, Ibn Arabi. According to this theory, the person eliminates his existence in one place and existentiates it in ...
  • What are the punishments for shaking hands with a non-Mahram, physical contact and not observing Islamic modest dress?
    20428 Laws and Jurisprudence 2011/11/21
    Different punishments and penalties have been reported, in our religious sources, for the sins mentioned in the question. We will suffice to quoting a few traditions in this regard:A) Shaking hands with a non-mahram:1. The ...
  • Why was Hazrat Muhammad (P.B.U.H.) allowed to have more than four wives?
    19591 The infallibles 2007/04/05
    The topic of the prophet of Islam’s (P.B.U.H.) marriages and number of spouses is a subject which has been questioned very much. In reference to this issue, we should mention first of all that before the ruling for the impermissibility of ...
  • Was the wife of Hazrat Abbas, Lady Lubaba, present in Karbala?
    17518 اهل بیت و یاران 2017/08/22
    1. Lubaba was the daughter of Ubaidullah bin Abbas[1] (the Prophet”s cousin) and the wife of Hazrat Abulfazl Abbas (AS). Following the event of Karbala and the martyrdom of Hazrat Abbas, she married Zaid bin Hasan[2].[3] It has ...
  • What are the legal obligations of a wife towards her husband?
    20376 Laws and Jurisprudence 2011/12/21
    The sustainability, continuity and stability of a marital life depend on love, understanding and respect for mutual rights.  In order for the family, which is small social unit, to be solidified and strengthened, the religion of Islam has made an arrangement in a way such that it has ...
  • I needed some information on the Ithna’Ashari sect in West Africa.
    7570 Modern 2008/06/17
    We apologize for the delay in responding to you. Information like that which you are looking for can only be found in specific centers, and although our researchers tried their best, they weren’t able to get the desired results for your request. At the same time, we will introduce some ...
  • Why do Muslims shake hands?
    12704 Practical 2009/03/02
    Greeting others by saying “salam” and shaking hands are all signs of sociability and good manners and conduct. The prophet of Islam (pbuh) and the imams are at the pinnacle of sociability and good behavior and our role models, therefore we must follow them in this matter.Anas ibn ...

Popular