Advanced search
Visit
7143
Last Updated: 2011/10/30
Summary of question
What are the origin and beliefs of Ya'furiyah sect?
question
Was there any sect by the name of "Ya'furiyah" (followers of Abdullah bin Abi Ya'fur) that considered the Imams as "noble scholars"? If such a sect existed in Islam, how did it develop and where did it take its beliefs from?
Concise answer

There is not much information about Ya'furiyah in history. What has been mentioned in historical resources is the following:

1. Ya'furiyah sect refers to the followers of Muhammad bin Bashir who ceased to believe in the Imamate (leadership) of Musa bin Ja'far and later denied his Imamate. This group believed that those who believed in the Imamate of the Imams after Musa bin Ja'far were unbelievers. Among the religious obligations, they accepted only prayer, fast and Khums rejecting other Shari'ah injunctions. They allowed marriage with maharem (unmarriageable kins) and slaves.

2. Ya'furiyah refers to the followers of a man named Sulayman al-Aqta'.

3. They are the friends of Imam Ja'far Sadiq (a.s) who believed in the Imamate of Imam Musa bin Ja'far (a.s) and who made up some of his closest companions including Abdullah bin Yafur. Since he was the oldest man of the group, the sect was named after him.

4. Ya'furiyah is a group of Imamiyah Shia that believes that the Imams are free of any ignorance.

Therefore, there are various and irreconcilable reports about this group.

Detailed Answer

There is not much information about Ya'furiyah in history. The few historical sources that have dealt with the history of Islamic and Shia sects and denominations including Ya'furiyah provide insufficient, sporadic and often contrasting details into Ya'furiyah and its beliefs. The reports existing in historical sources can be summed up as under:

1. Ya'furiyah refers to the followers of Muhammad bin Bashir who emerged during the lifetime of Musa bin Ja'far and who ceased to believe in the Imamate of his son, Ali bin Musa. They also denied the Imamate as well as the infallibility of the Imams after him (Ali bin Musa). This group maintained that those who believed in the Imamate of the Imams after Musa bin Ja'far were unbelievers. Of course, this group also rejected later the Imamate of Musa bin Ja'far (a.s) and accepted the Imamate of Muhammad bin Bashir and his son after him.

This group believed that God made only the prayer, fast and Khums obligatory and that Zakat, Hajj and other religious injunctions did not exist. They allowed marriage with maharem (unmarriageable kins) and sexual relations with slaves.[1] Some sources have named this sect as "Al-Bashiriyah" i.e. the followers of Muhammad bin Bashir.[2]

2. Some others have considered them as a group of Imamiyah and the companions of "Sulayman Al-Aqta'".[3]

3. Some other historians are of the view that Ya'furiyah refers to the friends and companions of Imam Ja'far Sadiq (a.s) who after him accepted the Imamate of Imam Musa bin Ja'far (a.s.).[4] Some of the people in this group were the closest and most respectable companions of the Imam (a.s). They included Abdullah bin Abi Ya'fur, Aban bin Taghlib, Hesham bin Salim, Jamil bin Darraj and Hesham bin Hakam.[5] Perhaps, since Abdullah bin Ya'fur had been the eldest person among the companions, this group was later called "Ya'furiyah" after him.

5. Ya'furiyah is one of the Imamiyah sects that believed that the Shia Imams were free of ignorance.[6]

As it is clear, the reports about this group are scattered, dichotomous and irreconcilable. If we take the said reports into consideration, such a group having one of the aforementioned characteristics existed for a short period of the history of Islam and Shi'ism during the early third hegira century. Today, this group has become extinct and there is no sign of it or of its beliefs.



[1] - Abi Ja'far Muhammad bin Hasan bin Ali Tusi, Rejal al-Kashi, pg. 479, edited by Hasan Mustafavi, Mashad University Press, 1968.

[2] - Ibn Muhammad Hasan bin Musa Nawbakhti, Feraq al-Shi'ah, pg. 92 – 93, Najaf Ashraf Haideriyah Publications, 1388.A.H.

[3] - Mashkoor, Muhammad Jawad, History of Shia and Islamic Sects until the Fourth Century, pg. 151, Ishraqi Publication, cited from Rejal al-Kashi and Maqalat al-Islamiyeen.

[4] - Therefore, what is ascribed to Al-Bashiriyah sect is not but their beliefs.

[5] - Ibn Muhammad bin Musa Nawbakhti, Feraq al-Shi'ah, pg. 89.

[6] - Ali bin Ismail Ash'ari, Maqalat al-Islamiyeen, vol.1, pg. 116, Cairo Publication, 1369 A.H.

Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • Is it true that some Muslim Gnostics can fly or levitate?
    12266 Practical 2007/02/08
    That which you have mentioned is an effect and result of Man’s spiritual strength, sometimes this may come about by acting in accordance with religious laws and legitimate ascetic discipline. This means that; by moving closer to Allah, Man can possess the greatest name ...
  • What are the distinct criteria through which we can distinguish a lafdhi mutawatir report from an ijmali or ma\'anawi one?
    9619 Contextual study 2014/09/28
    Mutawatir literally means for things to come one after another, without any interval between them and in hadithic terms, refers to a hadith that has been narrated by a group of narrators that one can be definite haven’t all agreed on forging and lying about altogether. Any ...
  • What are the features and privileges of Behar al-Anwar?
    6998 Contextual study 2015/05/03
    Behar al-Anwa being a huge hadith collection is the most important work by Allamah Muhammad Baqir Majlisi. It is a big encyclopedia of Shiite traditions encompassing all religious issues and themes including exegesis of the Quran, history, jurisprudence, theology etc. Some of the most important features of ...
  • Please explain the principles of Sheikh Toosi's political thought.
    8594 Laws and Jurisprudence 2010/12/21
     With the emergence of every era new needs and questions are generated which cause scientists and scholars to think and contemplate and strive to find appropriate answers to, and Sheikh Toosi is one the great scholars who has carried such a burden. The fundamentals of ...
  • Are there any women who reached the rank of ijtihad in religious seminaries?
    9574 تاريخ بزرگان 2007/11/04
    A worthy interaction of Islam with science, and requiring that from every Muslim man and woman, has resulted in women always studying the sciences in Islamic communities and finally some of them reached the rank of ijtihad.As an example, lady Mujtahideh Amin who passed away in 1403h. Lady Mujtahideh ...
  • Who were the Ansar?
    9406 تاريخ بزرگان 2010/04/07
    Ansar is the plural form of Naser from the root of Nasr, and means people who help and aid. In the advent of Islam, the residents of Medinah and its outskirts, especially the members of the two tribes of the Aws and Khazraj were called the Ansar, because ...
  • What is the relationship between man’s efforts and the sustenance that has been measured out for him?
    12817 Traditional 2011/08/15
    There are two kinds of sustenance. There is a sustenance that we go after and a sustenance that comes after us. In the traditions, the sustenance that comes after us is called “the sustenance that seeks,” and the sustenance that we seek has been named “the sought ...
  • What is the proof for Prophet Adam and Nuh (pbuh) being buried in Najaf?
    23457 تاريخ بزرگان 2010/07/20
    The main reasoning that proves the burial of Prophet Adam and Nuh (pbuh) in Najaf are the many hadith that disclose this fact. ...
  • Is it permissible to evade government tax in non-Islamic countries?
    7801 Laws and Jurisprudence 2011/01/10
    The answer given by Ayatollah Mahdi Hadavi Tehrani is as follows:1. You must abide by the rules of the country in which you are living except for when the rules may be opposed to Islamic Shari'ah.
  • I wish to know what the seven paradises are. Can you explain them for me?
    47501 Traditional 2012/04/07
    Dar al-Salam (Abode of Peace), Dar al-Jalal (Abode of Glory), Jannatul Mava (Garden of Refuge), Jannatul Khuld (Garden of Eternity), Jannatul Adan (Garden of Eden), Jannatul Firdous (Garden of Paradise) and Jannatul Naeem (Garden of Bliss) (or Delight) are names for the seven paradises which have been ...

Popular