Advanced search
Visit
10769
Last Updated: 2009/03/14
Summary of question
Is the hadith that says: “All the imams are equal to the prophet (pbuh) in rank.” (Al-Kafi, vol.1, pg.270) an authentic one?
question
Is the hadith that says: “All the imams are equal to the prophet (pbuh) in rank.” (Al-Kafi, vol.1, pg.270) an authentic one?
Concise answer

Although the fourteen infallibles are all at the pinnacle of perfection and spiritual completion, yet the holy prophet (pbuh) of Islam is the highest of them all, possessing advantages and characteristics that no other infallible shares with him, as Imam Sadiq (as) says in the same hadith you are asking of: “The imams are all like the messenger of Allah (swt), the only difference being that they aren’t prophets, thus what is halal for the prophet isn't halal for them (they can't have more than four wives), but they are like him in everything else.

Detailed Answer

The fourteen infallibles are fourteen shining stars at the highest point of spiritual ranks and human perfection. All of them possess divine knowledge and perfection, while deficiency and misguidance have no way in them: “Verily, Allah's will is to remove away impurity from you, the people of the messenger's household and to purify you a thorough purification”[1]. So all of these glorious individuals are at the climax of human perfection and salvation.

Nevertheless, the messenger of Allah (swt) is the highest and most complete of them all; possessing characteristics and advantages that no other infallible shares with him, as Imam Sadiq (as) has stated in the same hadith you have questioned about: “The imams are all like the messenger of Allah (swt), the only difference being that they aren’t prophets, thus what is halal for the prophet isn't halal to them (they can't have more than four wives), but they are like him in everything else.”[2]

Imam Sadiq (as) has been narrated saying that the prophet of Islam was the first to answer Allah’s (swt) call in the realm of Dhar and was the closest of all to Him and obtained the highest spiritual rank that even none of the special messengers and closest angels to Allah’s (swt) dominion had ever reached.[3] He is so close to Allah (swt) that He [Allah] says in the Quran: “Until he was within two bows’ length or even nearer”[4]. He is the one who ascended the many levels of spirituality, all in one night, during the Mi’raj. Out of all of the infallibles, he is the only one to have received revelation directly from Allah (swt). The Holy Quran was revealed onto him, the most complete religion ever to come from Allah (swt) was given to him and was entrusted with conveying it to the people. He is the one who has reached the highest levels of morality[5] and the only one whom Allah (swt) sends his continuous salawat [blessings and mercy] upon and makes the salawat, the salawat of the angels and all believers solely his.[6]

Each one of these advantages by itself is enough to show how unique and high of a rank the prophet (pbuh) possessed and as Imam Baqir (as) beautifully explains the rank of every infallible: “The “good tree”[7] is the prophet (pbuh)…the branch of the tree is Ali (as), the trunk of the tree being Fatimah (as) and its fruit the children of Ali (as) and Fatimah (as).”[8]

In this valuable narration, the rank of each of the infallibles has been portrayed in a very beautiful manner.

In the end, one thing that needs to be pointed to is that knowing the rank of the infallibles is a very important matter which needs to be thoroughly and correctly fulfilled; both neglecting to do so and going beyond the limits about it are dangerous and are means of misguidance. Imam Ali (as) states in the Nahjul-Balaghah: “Two categories of people will face ruin on account of me; he who loves me with exaggeration and exceeding the bounds [by saying that I am God], and he who hates me intensely.”[9] Therefore, we are obliged to recognize the ranks and importance of the infallibles and follow their footsteps to salvation and felicity along with putting aside negligence and excessiveness regarding them.

Hopefully, we will all by the mercy and grace of Allah (swt) be lead to the straight path and be protected from going astray.



[1] Ahzab:33.

[2] عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَیْنِ بْنِ سَعِیدٍ عَنْ عَبْدِ اللَّهِ بْنِ بَحْرٍ عَنِ ابْنِ مُسْکَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِی عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع یَقُولُ الْأَئِمَّةُ بِمَنْزِلَةِ رَسُولِ اللَّهِ ص إِلَّا أَنَّهُمْ لَیْسُوا بِأَنْبِیَاءَ وَ لَا یَحِلُّ لَهُمْ مِنَ النِّسَاءِ مَا یَحِلُّ لِلنَّبِیِّ ص فَأَمَّا مَا خَلَا ذَلِکَ فَهُمْ فِیهِ بِمَنْزِلَةِ رَسُولِ اللَّهِ ص Osul Kafi, vol.1, pg.270; Mir’atul-Uqul, vol.3, pg.161.

[3] Bihar, vol.5, pg.236.

[4] Najm:9.

[5] انما بعثت لاتمم مکارم الاخلاق Bihar, vol.16, pg.210.

[6] ان الله و ملائکته یصلون علی النبی یا ایها الذین آمنوا صلوا علیه وسلموا تسلیماً Ahzab:56.

[7] Referring to the verse: کشجرة طبیه اصلها ثابت و فرعها فی السماء Ibrahim:24.

[8] Tafsirul-Qummi: أَبِی عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِی جَعْفَرٍ الْأَحْوَلِ عَنْ سَلَّامِ بْنِ مُسْتَنِیرٍ عَنْ أَبِی جَعْفَرٍ ع قَالَ سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ تَعَالَى مَثَلًا کَلِمَةً طَیِّبَةً الْآیَةَ قَالَ‏الشَّجَرَةُ رَسُولُ اللَّهِ ص وَ نَسَبُهُ ثَابِتٌ فِی بَنِی هَاشِمٍ وَ فَرْعُ الشَّجَرَةِ عَلِیُّ بْنُ أَبِی طَالِبٍ ع وَ غُصْنُ الشَّجَرَةِ فَاطِمَةُ ع وَ ثَمَرَاتُهَا الْأَئِمَّةُ مِنْ وُلْدِ عَلِیٍّ وَ فَاطِمَةَ ع شجرة رسول الله نسبة ثابت فی بنی اثم و فرع الشجرة علی بن ابیطالب و غض الشجرة فاطمه (س) و ثمراتها الائمة من ولد علی و فاطمه (ع) و ...   Biharul-Anwar, vol.9, pg. 218.

[9]هلک فیّ رجلان محب غال و مبغض قالNahjul-Balaghah, Short Sayings, no.113.

Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • Is it true that some Muslim Gnostics can fly or levitate?
    12266 Practical 2007/02/08
    That which you have mentioned is an effect and result of Man’s spiritual strength, sometimes this may come about by acting in accordance with religious laws and legitimate ascetic discipline. This means that; by moving closer to Allah, Man can possess the greatest name ...
  • What are the distinct criteria through which we can distinguish a lafdhi mutawatir report from an ijmali or ma\'anawi one?
    9619 Contextual study 2014/09/28
    Mutawatir literally means for things to come one after another, without any interval between them and in hadithic terms, refers to a hadith that has been narrated by a group of narrators that one can be definite haven’t all agreed on forging and lying about altogether. Any ...
  • What are the features and privileges of Behar al-Anwar?
    6998 Contextual study 2015/05/03
    Behar al-Anwa being a huge hadith collection is the most important work by Allamah Muhammad Baqir Majlisi. It is a big encyclopedia of Shiite traditions encompassing all religious issues and themes including exegesis of the Quran, history, jurisprudence, theology etc. Some of the most important features of ...
  • Please explain the principles of Sheikh Toosi's political thought.
    8594 Laws and Jurisprudence 2010/12/21
     With the emergence of every era new needs and questions are generated which cause scientists and scholars to think and contemplate and strive to find appropriate answers to, and Sheikh Toosi is one the great scholars who has carried such a burden. The fundamentals of ...
  • Are there any women who reached the rank of ijtihad in religious seminaries?
    9574 تاريخ بزرگان 2007/11/04
    A worthy interaction of Islam with science, and requiring that from every Muslim man and woman, has resulted in women always studying the sciences in Islamic communities and finally some of them reached the rank of ijtihad.As an example, lady Mujtahideh Amin who passed away in 1403h. Lady Mujtahideh ...
  • Who were the Ansar?
    9406 تاريخ بزرگان 2010/04/07
    Ansar is the plural form of Naser from the root of Nasr, and means people who help and aid. In the advent of Islam, the residents of Medinah and its outskirts, especially the members of the two tribes of the Aws and Khazraj were called the Ansar, because ...
  • What is the relationship between man’s efforts and the sustenance that has been measured out for him?
    12817 Traditional 2011/08/15
    There are two kinds of sustenance. There is a sustenance that we go after and a sustenance that comes after us. In the traditions, the sustenance that comes after us is called “the sustenance that seeks,” and the sustenance that we seek has been named “the sought ...
  • What is the proof for Prophet Adam and Nuh (pbuh) being buried in Najaf?
    23457 تاريخ بزرگان 2010/07/20
    The main reasoning that proves the burial of Prophet Adam and Nuh (pbuh) in Najaf are the many hadith that disclose this fact. ...
  • Is it permissible to evade government tax in non-Islamic countries?
    7801 Laws and Jurisprudence 2011/01/10
    The answer given by Ayatollah Mahdi Hadavi Tehrani is as follows:1. You must abide by the rules of the country in which you are living except for when the rules may be opposed to Islamic Shari'ah.
  • I wish to know what the seven paradises are. Can you explain them for me?
    47501 Traditional 2012/04/07
    Dar al-Salam (Abode of Peace), Dar al-Jalal (Abode of Glory), Jannatul Mava (Garden of Refuge), Jannatul Khuld (Garden of Eternity), Jannatul Adan (Garden of Eden), Jannatul Firdous (Garden of Paradise) and Jannatul Naeem (Garden of Bliss) (or Delight) are names for the seven paradises which have been ...

Popular