Advanced search
Visit
19181
Last Updated: 2013/11/25
Summary of question
What is the Islamic law on Forex trading?
question
Is Forex trading permissible in Islam? Please shed some light in this regard.
Concise answer
The foreign exchange market (forex, or currency market) is a global decentralized market for the trading of currencies such as rial, dollar, euro, pound, yen, dinar, etc.).  If one who intends to trade currency, feels the value of a certain currency is going up, he will buy it and when its value dwindles, he sells it, or he buys expensive currencies and then after a while he sells the currency to gain profit.
Currency trading and exchange first occurred in ancient times. Money-changing people, people helping others to change money and also taking a commission or charging a fee were living in old times. Currency and exchange was also a vital and crucial element of trade during the ancient world so that people could buy and sell items like food, pottery and raw materials. There were times when a proxy was appointed for such trading. The agent would conduct the transaction and the profit or loss would be incurred by the capital owner.
There is no problem in such a transaction according to Islamic law because it enjoys all the necessary condition of a valid transaction, not to mention the fact that it lacks any conditions that might run counter to Shari'ah. Therefore it is permissible as per the Islamic law.
However, what is now currently known as forex or currency market faces certain problems and difficulties causing it to become haram and impermissible. Some of these problems are the following:
1. Most of those who claim to be in the cyberspace working as forex agents and running weblogs or websites are not real people. The transactions carried out on their part are therefore fraudulent and meant to rip traders off their wealth. The aim is to deceive people and rob them of their capital and invested property. Since the companies are fake and do not refer to any specific place, the victim has no way to get back what he has lost. So he loses all his property.
2. Some other people who are working as forex agents or at least claiming to be so are real people enabling participants to have their own special webpage to see their balance as well as the transactions carried out. The report is provided on daily basis and the client goes on thinking that the report is real and he trusts them but that is a fake report shown on his webpage because they invest elsewhere and for other purposes such as smuggling etc. This kind of trading is absolutely not permissible because the company does not fulfill the conditions and the client's capital is not used for buying and selling currency.
3. Some other people who are working as forex agents or at least claiming to be so are real people and are really doing currency trade but they make such stipulations as part of the contract that are quite opposed to Islamic Shari'ah or religious laws. For instance, it is stipulated that at times when there is no transaction the capital should be lent to a company or bank so that he could receive interest at the end. Such a condition inserted in the contract makes the transaction void because the transaction has been carried out with a haram (unlawful) condition. Therefore, trading in such a market is also haram.
The conclusion is that if forex trading which is done on the internet is conducted in accordance with all the conditions necessary for a valid transaction i.e. the agents are real and known and everything is done in accordance with the demand of the capital owner and legal conditions put forth by him, there would be no problem. In addition, the rules of the country about capital and secondary contracts should be lawful.
It should be noted that the central bank of the Islamic Republic of Iran also carries out Forex trading. Since Islamic rules are observed in these banks, there is no objection to them and there is no problem taking part in the trading.[1]
Index
Grand religious authority's answers to the above question are as under:[2]
Grand Ayatollah Khamenei (may Allah grant him long life):
There is no problem in exchanging one currency with another non-homogenous currency insofar as the law of the country does not forbid it. The profit which is earned is halal but the agents validating the capital of the trader, if it is in the form of a loan given to the trader which is definitely interest-bearing, in this case the transaction is not permissible according to Shari'ah law.
Grand Ayatollah Sistani (may Allah grant him long life):
Grand Ayatollah Sistani does not allow his followers to get into such transactions.
Grand Ayatollah Saafi Gulpaigani (may Allah grant him long life):
Since the transaction in the currency market is formal and there is no real transaction conducted, therefore the transaction is not valid.
Grand Ayatollah Makarem Shirazi (may Allah grant him long life):
Given the fact that forex lack the required Shar'ei conditions, therefore it is no permissible.
 

[1] Telephone talk with Hojjatul Islam Sayyid Abbas Musavian, expert of the central bank of the Islamic Republic of Iran.
[2] The question has been sent by Islamquest.net to the offices of grand religious authorities, Ayatollah Khamenei, Ayatollah Sistani, Ayatollah Makarem Shirazi, Saafi Gulpaigani (may Allah grant them long life).
Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • Is it true that some Muslim Gnostics can fly or levitate?
    12266 Practical 2007/02/08
    That which you have mentioned is an effect and result of Man’s spiritual strength, sometimes this may come about by acting in accordance with religious laws and legitimate ascetic discipline. This means that; by moving closer to Allah, Man can possess the greatest name ...
  • What are the distinct criteria through which we can distinguish a lafdhi mutawatir report from an ijmali or ma\'anawi one?
    9619 Contextual study 2014/09/28
    Mutawatir literally means for things to come one after another, without any interval between them and in hadithic terms, refers to a hadith that has been narrated by a group of narrators that one can be definite haven’t all agreed on forging and lying about altogether. Any ...
  • What are the features and privileges of Behar al-Anwar?
    6998 Contextual study 2015/05/03
    Behar al-Anwa being a huge hadith collection is the most important work by Allamah Muhammad Baqir Majlisi. It is a big encyclopedia of Shiite traditions encompassing all religious issues and themes including exegesis of the Quran, history, jurisprudence, theology etc. Some of the most important features of ...
  • Please explain the principles of Sheikh Toosi's political thought.
    8594 Laws and Jurisprudence 2010/12/21
     With the emergence of every era new needs and questions are generated which cause scientists and scholars to think and contemplate and strive to find appropriate answers to, and Sheikh Toosi is one the great scholars who has carried such a burden. The fundamentals of ...
  • Are there any women who reached the rank of ijtihad in religious seminaries?
    9574 تاريخ بزرگان 2007/11/04
    A worthy interaction of Islam with science, and requiring that from every Muslim man and woman, has resulted in women always studying the sciences in Islamic communities and finally some of them reached the rank of ijtihad.As an example, lady Mujtahideh Amin who passed away in 1403h. Lady Mujtahideh ...
  • Who were the Ansar?
    9406 تاريخ بزرگان 2010/04/07
    Ansar is the plural form of Naser from the root of Nasr, and means people who help and aid. In the advent of Islam, the residents of Medinah and its outskirts, especially the members of the two tribes of the Aws and Khazraj were called the Ansar, because ...
  • What is the relationship between man’s efforts and the sustenance that has been measured out for him?
    12817 Traditional 2011/08/15
    There are two kinds of sustenance. There is a sustenance that we go after and a sustenance that comes after us. In the traditions, the sustenance that comes after us is called “the sustenance that seeks,” and the sustenance that we seek has been named “the sought ...
  • What is the proof for Prophet Adam and Nuh (pbuh) being buried in Najaf?
    23457 تاريخ بزرگان 2010/07/20
    The main reasoning that proves the burial of Prophet Adam and Nuh (pbuh) in Najaf are the many hadith that disclose this fact. ...
  • Is it permissible to evade government tax in non-Islamic countries?
    7801 Laws and Jurisprudence 2011/01/10
    The answer given by Ayatollah Mahdi Hadavi Tehrani is as follows:1. You must abide by the rules of the country in which you are living except for when the rules may be opposed to Islamic Shari'ah.
  • I wish to know what the seven paradises are. Can you explain them for me?
    47501 Traditional 2012/04/07
    Dar al-Salam (Abode of Peace), Dar al-Jalal (Abode of Glory), Jannatul Mava (Garden of Refuge), Jannatul Khuld (Garden of Eternity), Jannatul Adan (Garden of Eden), Jannatul Firdous (Garden of Paradise) and Jannatul Naeem (Garden of Bliss) (or Delight) are names for the seven paradises which have been ...

Popular