Advanced search
Visit
92646
Last Updated: 2010/04/06
Summary of question
What is the definition of "Muslim" according to the Quran?
question
Please define the term Muslim using the verses of the Quran.
Concise answer

According to the Quran a Muslim is one who has absolutely surrendered to Allah and his commands and believes in pure Tawhid (the oneness of God) that isn't tainted with any Shirk and this is why the Almighty has introduced Prophet Abraham as a true Muslim in the Quran.

According to the Quran the true religion is Islam (surrender) (ان الدین عندالله الاسلام) and therefore all who have accepted religions of their time and have obeyed it's commands are considered Muslims.

All of those who embraced the holy religion of their time are called Muslims by the Quran, meaning that Jews and Christians were Muslims until they had to change to the new religion which was Islam, because they had surrendered to Allah and if they were named Christians and Jews it was only because their prophets were different not that they had not surrendered to Allah.

It is obvious that today the term Muslim is used only for those who embrace the religion of Prophet Mohammad, because they have shown their surrender to Allah through believing in Islam and obeying his commands. According to this definition today people of other religions are not considered Muslims because they have actually rejected surrendering to Allah through turning away from the new religion (Islam) that was sent down for them and they are no longer considered Muslims.

It must be noted that a true Muslim is one who not only believes in Islam but actually practices it in his life. So not only should Muslims submit to the one God and believe in the prophets but they should also act according to Islam's social teachings like respecting other people's rights in society and it's teachings that relate to one's personal life like fasting and praying. In the Quran a true Muslim is (usually) referred to by the term "Mu’min".

Detailed Answer

In order to understand the meaning of "Muslim" in the Quran it is necessary to understand the meaning of "Islam".

The word "Islam" is an infinitive with the root letters of "س ل م", the root letters mean healthy and devoid of an defects and corruption, but the infinitive means surrendering and obeying one's commands with no opposition. [1]

The Quran has used the term in its broad sense as well: "All of those who are in the heavens and the earth or all of the creatures in the heavens and the earth are Muslims and have (willingly or unwillingly) submitted to Allah’s  generative (takwini) or legislative (tashri’i) will."[2]

As for the Islam of people towards Allah, it means for them to be satisfied with their destinies that Allah (swt) has determined for them, both the destinies that have to do with what happens to the individual in this world and the ones related to Islamic rulings and the do’s and don’ts. [3]

In normal usage though, "Islam" denotes the religion that Prophet Mohammad brought to the people.[4]

The tie between the two meanings is that this religion is all about surrendering to Allah (swt) and adhering to His decrees and the laws He has legislated without question.[5]

In the Quran, not only those who were among the companions of prophet Mohammad are considered Muslims, but rather all people throughout history who have surrendered and submitted to Allah and rejected paganism are Muslims and this is why the Quran introduces Prophet Abraham as a Muslim even though he lived before prophet Mohammad.[6]

When Allah addresses the prophet saying: " Say:" I have been commanded to be the first who (becomes Muslim)." And do not be of those who set-up partners (for Allah)"[7], what is meant is the second meaning of Islam, meaning that the prophet was commanded to be the first one amongst his people to believe in what was revealed to him, not to be the first person in history to surrender to Allah because all other prophets that lived before him had already surrendered to Allah and obeyed his commands.

It can be understood from verse 85 of Surah Ale Imran (Whosoever chooses a religion other than Islam, it will not be accepted from him) and verse 3 from Surah Al Ma’edah (Today I have perfected your religion and am happy with Islam as your religion) that Muslims are only those who follow the religion of the prophet (pbuh), because by choosing Islam as their religion and believing in all previous prophets and divine religions, they have proven their submission to Allah (swt). According to this definition, today people of other religions are not Muslims because they have not surrendered to Allah by accepting the new religion that was revealed to the seal of prophets. Therefore nowadays only the followers of Prophet Muhammad are Muslims, even though they may not act according to the teachings and rulings of Islam. The first verse of Surah Hujurat shows that even if one does not truly practice Islam he is still considered a Muslim due to his belief. The verse is about a group of bedouins that came to the prophet saying that they had become believers (mu’mins) and thought by such, they were doing him a favor. The verse commands the prophet to tell them to say that they have become Muslims and not Mu’mins. Of course, although practicing does not change the fact that one is Muslim or not, but to be a true Muslim not only should one believe in Islam but he must also act according to his belief and the teachings and laws of his religion, let those laws be social ones such as haqqul-nas or personal ones such as prayer and fasting.



[1]Al-Nokat wal-Uyun, (Tafsir Maverdi), vol1, p 379-380

[2] Tafsir Nemooneh, vol2, p 643

[3] Tabatabei, Mohammad Hossein, Almizan(translation), vol1, p 454

[4] Al-Wujuh wal-Nadha’er, vol1, p248.

[5] Mabadiul-Islam, p 7.

[6] Ale Imran:67.

[7] Anaam:14.

Question translations in other languages
Comments
Number of comments 0
Please enter the value
Example : Yourname@YourDomane.ext
Please enter the value
Please enter the value

Thematic Category

Random questions

  • What is the meaning of self-consciousness according to the Holy Quran?
    17982 Exegesis 2015/04/18
    According to the Quran, self-consciousness means realization of one's own self through nourishing or nurturing and reviving one's own inner and inborn talents and potentialities followed by a profound understanding of the realities of the universe and divine attributes. Self-consciousness has various degrees and it is of ...
  • Is there a problem in paying off one's debt in the evening or after dark?
    7251 Laws and Jurisprudence 2009/03/12
    Continue... ...
  • Will a husband and wife, after leaving this world, live together in paradise?
    14652 Traditional 2009/10/22
    The specific conditions and details of how we will live in the next world are not completely known to anyone except the infallibles (masoomeen). With this in mind the relationship between a husband and a wife is something that is related to this world and pious women are ...
  • What is the meaning of mutawatir and ma'roof traditions?
    10523 Contextual study 2014/10/01
    For information about the meaning of mutawatir traditions and its various types, see index "the criterion for verbal, spiritual and ambiguous mutawatir traditions", question 2412. Ma'ruf Hadith Different definitions have been presented for Ma'ruf tradition: 1. A ma'ruf tradition is one whose text and it is content ...
  • How can I repent from an illegitimate sexual relationship I had with one whom I planned to marry?
    9030 Laws and Jurisprudence 2010/11/22
    Zina or fornication (in Islamic terms, which is the subject of certain Islamic laws) means for a man’s penis to enter the vagina or anus of a woman until the glans is completely enveloped without the two being married or at least ‘similar to married’ (“similar to married” ...
  • Is it permissible to eat chips containing porcine enzymes?
    8238 Laws and Jurisprudence 2012/01/19
    The grand maraji’ responded to this inquiry like this:The office of the grand Ayatullah Khamenei:In the case of the question it isn't permissible.The office of the grand Ayatullah Makarem Shirazi:It isn’t permissible.The office of the grand Ayatullah Safi Golpaygani:If ...
  • Please let me how to get rid of masturbation?
    10527 Practical 2015/01/05
    Sin is like a foul-smelling swamp full of sewage; the more one sinks into it, the less he senses its smell, because he actually loses his sense of smell and can't tell that he is drowning anymore. At the same time, anytime one makes a strong decision ...
  • Is the story of the wedding of Hadrat Qasim in Karbala true or false?
    31431 تاريخ بزرگان 2012/10/01
    One of the concocted stories regarding the epic of Ashura is the story of the marriage of Qasim bin Al-Hasan (as), a story which has no basis and which has not been related by any authentic and reliable sources. In addition, such a thing is not rationally ...
  • Do my feet become najis when I walk on wet pavement that a dog has walked on?
    10868 Laws and Jurisprudence 2008/07/21
    If rainwater or any other water gathers in a ditch and is less than kur (there is a difference of opinion on what amount is exactly kur, and there are different ways of measuring it, according to Imam Khomeini, one way is that if ...
  • What is the Sunni opinion on Bilal al-Habashi?
    14612 تاريخ بزرگان 2008/07/02
    What Sunni references say about the great sahabi, Bilal, is that he was freed by Abu Bakr, a resistant believer against the tortures of the Kuffar, the Prophet's Mu'adhin, and one of the Mujahidin (soldiers) of Islam in different battles alongside the Prophet (pbuh). After the Prophet's demise, he ...

Popular